LIFE OF CHRIST
PART 22
In our
series on the life of Christ, we have been looking at the Sermon on the Mount.
We have covered 6 of the 9 Beatitudes so far. In this lesson, we will cover
remaining 3. One more time, I want to read all 9 Beatitudes.
Matthew 5:2 Then He opened His mouth and taught them, saying: 3 "Blessed are the
poor in spirit, For theirs is the kingdom of heaven. 4 Blessed are those who
mourn, For they shall be comforted. 5
Blessed are the meek, For they shall inherit the earth. 6 Blessed are those who
hunger and thirst for righteousness, For they shall be filled. 7 Blessed are the merciful,
For they shall obtain mercy. 8
Blessed are the pure in heart, For they shall see God. 9 Blessed are the
peacemakers, For they shall be called sons of God. 10 Blessed are those who are
persecuted for righteousness' sake, For theirs is the kingdom of heaven. 11 "Blessed are you
when they revile and persecute you, and say all kinds of evil against you
falsely for My sake. 12
"Rejoice and be exceedingly glad, for great is your reward in
heaven, for so they persecuted the prophets who were before you.
Let us begin with the 7th Beatitude, which is:
9 Blessed are the peacemakers, For they shall be
called sons of God.
The word “peacemakers” is defined this way:
Friberg: of establishing a
friendly relationship between persons peace-making
Louw-Nida: a person who restores
peace between people
BDAG: to endeavor to reconcile
pers. who have disagreements,
As with
all these Beatitudes we have looked at so far, being a peacemaker is not
optional. As Jesus said, if you want to be a child of God, you must be a
peacemaker. If you are not a peacemaker, you are a probably a troublemaker.
Listen to how Paul contrasts the peacemaker to the troublemaker.
Romans 2:5 But in
accordance with your hardness and your impenitent heart you are treasuring up
for yourself wrath in the day of wrath and revelation of the righteous judgment
of God, 6 who "will
render to each one according to his deeds": 7 eternal life to those who by
patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are
self-seeking and do not obey the truth, but obey unrighteousness -- indignation
and wrath, 9 tribulation and
anguish, on every soul of man who does evil, of the Jew first and also of the
Greek; 10 but glory, honor,
and peace to everyone who works what is good, to the Jew first and also to the
Greek.
I could
spend a lot time with these few verses, but to put it simply, if you live for
yourself and do not obey the Word of God and continue to live like the
unrighteous, you will be lost and you will not find peace. As:
Isaiah 48:22 "There is no
peace," says the LORD, "for the wicked."
However, if you love God and continue to patiently serve
Him by doing good then you will have glory, honor and peace. The peace I am
talking about is not the kind of peace we all enjoy when there is no war. No,
the kind of peace I am talking about comes from God and knowing that we are
right with Him.
There is no greater peace that can be found than in Jesus
because He is the Prince of Peace (Isa. 9:6). We can see why, when we read:
Ephesians 2:14 For He Himself is our peace, who has
made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh
the enmity, that is, the law of commandments contained in
ordinances, so as to create in Himself one new man from the two, thus
making peace, 16 and that
He might reconcile them both to God in one body through the cross, thereby
putting to death the enmity.
Also,
Paul wrote in:
Colossians 1:19 For it pleased the Father that in Him all the fullness should
dwell, 20 and by Him to
reconcile all things to Himself, by Him, whether things on earth or things in
heaven, having made peace through the blood of His cross.
Jesus is our greatest example of what a peacemaker can
do. Jesus knew that we were lost, and He came to this earth as the great
peacemaker between us and God. He not only made reconciliation possible for the
Jews, but for the Gentiles as well. These two groups of people had been divided
before. Even those Gentiles that would come and worship God could only get so
close to the temple area. There was an actual wall that they could not cross,
but Jesus broke down all the walls that separated the Jews and Gentiles from
each other and from God, which is why Jesus deserves the title Prince of Peace.
His message was also a message of peace for those who
were willing to accept it, which is the message we proclaim in the gospel. As
Paul said:
Romans 10:14 How then shall they call on Him in whom they have not believed? And how
shall they believe in Him of whom they have not heard? And how shall they hear
without a preacher? 15 And
how shall they preach unless they are sent? As it is written: "How
beautiful are the feet of those who preach the gospel of peace, Who bring glad
tidings of good things!"
If we want to be peacemaker, we must go to God’s Word to
learn how. It starts with learning about Jesus:
2 Peter 1:2 Grace and peace be multiplied to you in the knowledge of God and of Jesus
our Lord,
The word” knowledge” in our text is not the kind of
knowledge you have when you kind of know something, it carries the meaning of
having a precise knowledge of Jesus. The more we know about Jesus and all that
He did, the more we will gain a deeper understanding of what it means to be a
peacemaker and what it does not mean.
Every Christian should strive to be a peacemaker as Peter
taught:
1 Peter 3:10 For "He who would love life And see good days, Let him refrain his
tongue from evil, And his lips from speaking deceit. 11 Let him turn away from evil and
do good; Let him seek peace and pursue it.
12 For the eyes of the LORD are on the righteous, And
His ears are open to their prayers; But the face of the LORD is against
those who do evil."
Paul is certainly a good example of one who strived to be
a peacemaker. Do you remember what happened when Paul made his way to
Jerusalem? Well, let's read about what happened, starting with what James tells
Paul in:
Acts 21:20 "You
see, brother, how many myriads of Jews there are who have believed, and they
are all zealous for the law; 21
"but they have been informed about you that you teach all the Jews who are
among the Gentiles to forsake Moses, saying that they ought not to circumcise their
children nor to walk according to the customs. 22 "What then? The assembly
must certainly meet, for they will hear that you have come. 23 "Therefore do what we tell
you: We have four men who have taken a vow.
24 "Take them and be purified with them, and pay their
expenses so that they may shave their heads, and that all may know that
those things of which they were informed concerning you are nothing, but that
you yourself also walk orderly and keep the law.
Do you
see what James was asking Paul to do? He wanted Paul to show these Jews that
the rumors about him were not true. He was not teaching against keeping the
customs of the Law of Moses, because he still kept the customs himself. Paul
was willing to do this to keep the peace. Now some have actually said they
think Paul was sinning when he did this, but the Bible nowhere indicates that
he was. He was simply trying to be a peacemaker.
When I
think of a peacemaker, I also think of Abraham when his people and Lot’s people
were not getting along.
Genesis 13:8 So Abram said to Lot, "Please let there be no strife between you and
me, and between my herdsmen and your herdsmen; for we are brethren. 9 "Is not the whole
land before you? Please separate from me. If you take the left, then I
will go to the right; or, if you go to the right, then I will go to the
left." 10 And Lot lifted
his eyes and saw all the plain of Jordan, that it was well watered
everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of
the LORD, like the land of Egypt as you go toward Zoar. 11 Then Lot chose for himself all
the plain of Jordan, and Lot journeyed east. And they separated from each other.
Sometimes being a peacemaker means that you give up the
best for someone else in order to keep the peace.
In Romans 14, Paul was dealing with the issue of those
who were confused about eating certain foods, but in the interest of peace Paul
wrote:
Romans 14:19 Therefore let us pursue the things which make for peace and the
things by which one may edify another. 20
Do not destroy the work of God for the sake of food. All things indeed are pure,
but it is evil for the man who eats with offense. 21 It is good neither to
eat meat nor drink wine nor do anything by which your brother stumbles
or is offended or is made weak.
As Paul wrote in another place:
1 Corinthians 10:23 All things are lawful for me, but not all things are helpful; all things
are lawful for me, but not all things edify.
Sometimes
there are things that are lawful for us to do, but a weaker brother may
sincerely struggle with those things. Sometimes, we must refrain from doing
those things at least for a while until we can help that brother or sister sees
that there is nothing wrong with doing those things. That is what being a
peacemaker is about.
We need
peacemakers in the Christian home because having an un-peaceful household is no
good. As:
Proverbs 15:17 Better is a dinner of herbs where love is, Than a fatted calf with
hatred.
Having a dinner of herbs, which can include vegetables is
not near as satisfying as a calf for us meat eaters. I know that some
vegetarians would probably disagree with this, but this is the point that is
being made in this proverb. Though you may not have much food to eat, a dinner
is far better where love is. Even if you have the greatest meal on earth,
whatever that may be for you, it is not going to be a great dinner if the
household is full of hatred.
Sometimes this hatred comes from the wife as in:
Proverbs 21:9 It is better to dwell in the corner of the housetop, Than with a
contentious woman in a wide house.
Other times it can come from the husband as in:
Proverbs 11:29 He who troubles his own house will inherit the wind, And the fool will
be servant to the wise of heart.
If we want to have happy home that is pleasing to God,
then we must learn to remove the hatred from our homes and seek peace because
that is what God wants our households to be like, but the ole devil never rests
when it comes to stirring up strife in the home. The way we keep the strife out
of the home is by recognizing how damaging it is and by looking at examples in
the Bible that show that strife never solves problems, but only adds to them.
We must focus on putting God’s Word into our hearts every day, and never stop
praying to God for the strength and patience to be a peacemaker in the home.
We certainly need peacemakers in the church because it is
not uncommon for problems to arise because we are human. Sometimes problems
might be between two Christians like Paul and Barnabas.
Acts 15:37 Now
Barnabas was determined to take with them John called Mark. 38 But Paul insisted that they
should not take with them the one who had departed from them in Pamphylia, and
had not gone with them to the work. 39
Then the contention became so sharp that they parted from one another. And so
Barnabas took Mark and sailed to Cyprus;
40 but Paul chose Silas and departed, being commended by the
brethren to the grace of God. 41
And he went through Syria and Cilicia, strengthening the churches.
Here was a situation in which they were disagreeing over
a matter of opinion. It was not a doctrinal issue. In this particular case, the
way they found peace was by going different direction while still spreading the
gospel. However, as we learn later, Paul’s opinion was wrong about Mark because
later on, we see Paul talking highly of Mark in Col. 4:10, 2 Tim 4:11.
Sometimes, good Christian men or women can disagree over an opinion, sometimes
the most peaceful thing is for them to separate from one another, but never in
such a way that will hinder the growth of the church.
Paul played the peacemaker when he wrote the following to
the Corinthians:
2 Corinthians 2:6 This punishment which was inflicted by the majority is sufficient
for such a man, 7 so that, on
the contrary, you ought rather to forgive and comfort him, lest
perhaps such a one be swallowed up with too much sorrow. 8 Therefore I urge you to reaffirm
your love to him.
From these verses we learn that there was a man who was
guilty of sin, and he was punished by the church, which would have been the
withdrawal of fellowship. Well, apparently this man got the message and had
repented, but these Corinthians were not having trouble forgiving him. Maybe
they did not believe he really repented. Whatever the reason, Paul is telling
them that his punishment must cease now and they need to reaffirm their love to
him. This serves as an example of how a fallen Christian can be brought back
into the fold and should be at peace with his brothers and sisters in Christ.
No matter what issues may come up in a church, Christians
should be willing to arrive at a peaceful solution that will not compromise or
add to God Word. This is what the church did in Jerusalem when they came
together to talk about whether the Gentiles had to be circumcised or not. This
meeting was not based on opinion, the final answer that came out of that
meeting was approved by God because we
read:
Acts 15:28 For it
seemed good to the Holy Spirit, and to us, to lay upon you no greater burden
than these necessary things:
While we should always do our best to be peacemakers, we
must never ever compromise God’s Word to make peace, which is why sometimes we
cannot make peace with those around us though we are at peace with God. Let’s look
at a few verses that teach this idea:
Romans 12:18 If it is possible, as much as depends on you, live peaceably with all men.
Notice, Paul said if it is possible, be peaceable with
all men. However, whenever we live the Christian lifestyle and we uphold the
Word of God, it will make it impossible for us to have peace with those who are
opposed to the way of Christ, which is why Jesus said:
Luke 12:51 "Do you
suppose that I came to give peace on earth? I tell you, not at all, but
rather division. 52 "For
from now on five in one house will be divided: three against two, and two
against three. 53
"Father will be divided against son and son against father, mother against
daughter and daughter against mother, mother-in-law against her daughter-in-law
and daughter-in-law against her mother-in-law."
Some might read this and wonder how could Jesus be called
the prince of peace yet say these things? The answer to this is quite simple
because Jesus made us be at peace with God He did not come to make everyone be
at peace with each other. However, this could certainly happen if people would
agree to live by what the Scriptures teach, but we know that the majority will
not do this. Though every person has the opportunity to be at peace with God
and his fellow man, many reject the message of peace, which is why even family
members will turn on their own when they do not the like the message of peace.
This stresses the idea that being a peacemaker does not
mean that we make peace with others no matter what the cost, but that we strive
to be peaceful with those around us, but we must never add to or take away from
God’s will to do so. When we can do this, we will be called sons of God.
Some people consider our last Beatitudes as being one
because they basically talk about the same thing, but the word blessed is used
twice in these last two. Jesus said:
10 Blessed are those who are persecuted for righteousness'
sake, For theirs is the kingdom of heaven.
11 "Blessed are you when they revile and persecute
you, and say all kinds of evil against you falsely for My sake. 12 "Rejoice and be
exceedingly glad, for great is your reward in heaven, for so they
persecuted the prophets who were before you.
Our 8th Beatitude in verse 10 is more a
general statement to those who are persecuted, while our 9th
Beatitude adds more details and is more personal as it says, Blessed are you.”
Since these two Beatitudes are similar, I will talk about both of them is this
final part of our lesson.
The word persecute means:
Thayer: to
make to run or flee, put to flight, drive away…to be mistreated, suffer
persecution on account of something.
The word revile means:
BDAG: . to find fault in a way that demeans the
other, reproach, revile, mock, heap insults upon as a way of
shaming;
The previous 7 Beatitudes have built up to these two
final ones, which tells you what the results will be when your life is a
reflection of these Beatitudes. You will be persecuted in one form or another.
As Paul told Timothy:
2 Timothy 3:12 Yes, and all who desire to live godly in Christ Jesus will suffer
persecution.
Jesus told His disciples the same thing in:
Matthew
10:22 "And you will be hated by
all for My name's sake. But he who endures to the end will be saved. 23 "When
they persecute you in this city, flee to another. For assuredly, I say to you,
you will not have gone through the cities of Israel before the Son of Man
comes. 24 "A disciple is not above his teacher, nor
a servant above his master. 25 "It is enough for a disciple
that he be like his teacher, and a servant like his master. If they have called
the master of the house Beelzebub, how much more will they call those of
his household!
As I said
several lessons ago, the Beatitudes personify Jesus. When we live like Jesus,
we can end up being treated just like Him. Think about it. He was the Son of
God and could work miracles. No one could trap Him in His words, and He was sin
free, yet He was persecuted. As Jesus said, we are not above Him, so we too
will receive persecution.
We can see
this early on shortly after the church had its start in Acts 2. Notice what
happened to the apostles as we read in:
Acts 5:27 And when they had brought them, they set them before
the council. And the high priest asked them,
28 saying, "Did we not strictly command you not to teach
in this name? And look, you have filled Jerusalem with your doctrine, and
intend to bring this Man's blood on us!"
29 But Peter and the other apostles answered and said:
"We ought to obey God rather than men.
30 "The God of our fathers raised up Jesus whom you
murdered by hanging on a tree. 31
"Him God has exalted to His right hand to be Prince and Savior, to
give repentance to Israel and forgiveness of sins. 32 "And we are His witnesses
to these things, and so also is the Holy Spirit whom God has
given to those who obey Him." 33
When they heard this, they were furious and plotted to kill them. 34 Then one in the council stood
up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the
people, and commanded them to put the apostles outside for a little while. 35 And he said to them: "Men
of Israel, take heed to yourselves what you intend to do regarding these
men. 36 "For some time
ago Theudas rose up, claiming to be somebody. A number of men, about four
hundred, joined him. He was slain, and all who obeyed him were scattered and
came to nothing. 37
"After this man, Judas of Galilee rose up in the days of the census, and
drew away many people after him. He also perished, and all who obeyed him were
dispersed. 38 "And now I
say to you, keep away from these men and let them alone; for if this plan or
this work is of men, it will come to nothing;
39 "but if it is of God, you cannot overthrow it -- lest
you even be found to fight against God."
40 And they agreed with him, and when they had called for the
apostles and beaten them, they commanded that they should not speak in
the name of Jesus, and let them go. 41
So they departed from the presence of the council, rejoicing that they were
counted worthy to suffer shame for His name.
42 And daily in the temple, and in every house, they did not
cease teaching and preaching Jesus as the Christ.
The Jewish
council hated this new teaching about Jesus. They thought they might be able to
control the situation by beating these men and commanding them not to speak in
the name Jesus, but they were wrong. Instead, these apostles considered it an
honor to suffer for the cause Christ because they knew and we should know that
there is no greater reward in this life than to stand up for the truth no
matter what persecution you may face because the reward of heaven is far
greater than anything we will have to suffer by the hands of men. As Paul said:
2
Corinthians 4:17 For our
light affliction, which is but for a moment, is working for us a far more
exceeding and eternal weight of glory,
18 while we do not look at the things which are seen, but at
the things which are not seen. For the things which are seen are temporary,
but the things which are not seen are eternal.
So, don’t
ever think that living the Christian life is easy. When we follow in the
footsteps of Jesus, we will be pleasing to God, but we will have many enemies
because many cannot stand the righteous way. No matter what persecutions we
face, whether they are verbal or physical ones, we can rejoice and exceedingly
glad knowing that when we endure what the world throws at us, and we remain
true to God’s Word, we can be confident that heaven will be our home. As Jesus
said in:
Revelation
2:10 "Do not fear any of those
things which you are about to suffer. Indeed, the devil is about to throw some
of you into prison, that you may be tested, and you will have tribulation
ten days. Be faithful until death, and I will give you the crown of life.
James says
the same thing in:
James 1:12 Blessed is the man who endures temptation; for
when he has been approved, he will receive the crown of life which the Lord has
promised to those who love Him.
If all Jesus
preached was the Beatitudes in this sermon of His, it would still be a powerful
sermon that would challenge any Christian to grow, but we have just begun.
There is much more Jesus has to say in the Sermon on the Mount that will
continue to set the bar higher and higher for every Christian. I hope everyone will allow these lessons on the
Sermon on the Mount to really sink in because if you will allow Jesus’ message
to guide you in the way of faithfulness, you will become a stronger Christian.
I hope you will be able to join us next time, as we continue to examine the
Sermon on the Mount.